Kuman Thong Dud Rok Nüa Din Chae Nham Man "Ruun Ud Din 7 Pahchaa Fang Takrut Ngoen" Thai Amulet from the venerable Luang Phu Naen Kampeero, abbot of Wat Ban Kaset Thung Sedthie, Tambon Waeng, Amphoe Phoon Thong, Changwat Roi Et, Isan, north-east Thailand.
The amulet exists of an mix of earth of 7 different cemeteries as well as a silver Takrut (Pali scroll). The amulet was consecrated three times, during a total of 93 days. It was consecrated among other things on Thursday, the 10/16/2551 (2008), at 0:00 o'clock local time by Luang Pho Naen on a cemetery (Pahchaa) on 12 graves up to the break of dawn.
Luang Phu Naen created this amulet after the ancient rituals of the mysterious magic book of the Moo Khameen (cambodian magicians). Because the alloy exists of only very hardly to be procured metals of holy objects, he created only 800 amulets from Nüa Samlit. An other specific feature is that in its inside there is a core from grave earth of 7 different cemeteries in which his Takrut of silver is which was marked by the venerable Luang Phu Naen with a luck-giving Yant. Protective formulae in Khmer writing are on belly, head and back.
The Guman Thong (ghost baby) is surrounded by a holy oil which the venerable Luang Phu Naen has produced after a recipe only known to him. Guman Thong duud Rok means so much like that the baby is drinking milk from the umbilical cord. Nüa Samlit is that mysterious alloy whose components are known only partially. Chae Nham Man means that the baby is in oil and Ruun (series) Ud 7 Din Phachaa means that the earth of 7 cemeteries is in the baby. Fang Takrut Ngoen means that a Takrut of silver is in the baby (one can see it from below). The amulet is in a watertight casing, height approx. 4.3 cm, width approx. 2.5 cm, thickness approx. 2.4 cm as well as weight approx. 39 grammes! It is delivered together with a Katha (incantation) in German written translation and with the original temple document as well as an approx. 7 x 10 cm picture of Luang Phu Naen.
This amulet was created by Luang Phu Naen especially for the fact that it gives luck, wealth and prosperity to his owner / to his female owner. Besides it provides for the fact that all people meet the wearer / the female wearer favourable, cooperatively and with love. It lets envy, hatred and resentment, bad thoughts and actions go by with people who want to do bad things to the wearer / the female wearer.
The good energy and the supernatural strength of the deads, in front of and on their graves the amulets were consecrated, should be inherent in the amulet and protect the wearer. Thais say, the amulet would be pure Visha Khameen (cambodian magic). Those which lead a not quite legal way of life fear the strength of these amulets because they fear that the good ghosts could punish them.
Many of the magic rituals applied in Thailand come originally from Cambodia and some of the greatest monks of Thailand who became known as endowed Buddhist magicians and healers, went to Cambodia to learn there the clouded in secrecy arts or they had a cambodian Ajahn (teacher)!
Still today many Thais go to cambodian monks and Ajahns if they need an especially strong "magic" or an especially effective amulet. From spell of love and luck magic up to imprecations (the latter only Ajahns do who are no monks), for every problem whether good or bad, the cambodian magicians have a recipe.
The amulet was consecrated 3 times. First the venerable Luang Phu Naen consecrated it during 3 months every day in the morning and in the evening. Then it was consecrated on Thursday, the 10/16/2551 (2008), at midnight on the Pahchaa (cemetery) of Wat Pah Ban Büai in front of 12 graves. The third consecration was carried out by 9 high monks on Sunday, the 10/18/2551, in the Wat Ban Kaset Thung Sedthie, Tambon Waeng, Amphoe Phoon Thong, Changwat Roi Et, Isan, north-east Thailand.
The following monks consecrated the amulet:
1. Phra Khru Suwan, Chao Kana Amphoe Phoonthong
2. Luang Pho Loom, Chao Kana Amphoe 2 Phoonthong
3. Phra Sunthon Phutthitada Chao Kana 2 Changwad, Amphoe Nong Bua Lampun
4. Phra Khru Kitisan Kowit, Chao Kana 2, Changwat Roi Et
5. Phra Khru Sriviriya Sophon, Chao Kana Amphoe Müang, Changwat Roi Et
6. Luang Phu Kamphaan, abbot of Wat Pha Nonsawan
7. Luang Phu Kruba Thamma Munee, Suan Pha Phutta Sathan Su Pradit Methe8. Phra Ajahn O Phuttho Raksa, Changwat Petchabun
9. Kruba Duangdee, abbot of Wat Pha Mongkoltham, Chiang Rai
