Unique specimen! - Leklai Rung 7 Sii Thai amulet from the dear Ajahn Kom Dreiwet Oomthong, Arsom Baramee Pho Kae, Ban Makham Riang, Tambon Bang Kung, Amphoe Mueang, Changwat Suphanburi, Thailand from the year B.E. 2555 (2012).
Ajahn Kom belongs to the most honoured holy magicians and seers of Thailand. He is a Grand Master of the white magic and his amulets as well as statues count among the most effective in Thailand.
Ajahn Kom produces all his amulets after old tradition in manual labour, therefore, these are only available in very small numbers of pieces. Sometimes it needs a little luck to receive such an amulet, before it is sold off in the Arsom.
Ajahn Kom created the amulet from the extremely rare and precious 7-coloured rainbow-Leklai which the venerable Ajahn Kom himself boast of the rock in a subterranean holy cave which is known only to him. Leklai is a mysterious, mostly grey-black, ore-bearing mineral which is to be found in quite rare special cases also as a 7-coloured rainbow mineral. This is valid as especially effective and rich in energy.
Ajahn Kom worked on the Leklai pieces with ordinary tools by hand and smoothed the back. Afterwards he fitted the Leklais into a silvery metal casing. The casing is open on both sides to reach the greatest possible effect and an optimum energy flow.
Ajahn Kom consecrated the amulets during several months daily. On special days, as for example on the Wan Rahoo Om Dschan as well as the Wan Sao 5 and on the Wan Wai Khru Pho Kae, he consecrated the amulets after the centuries old rituals of the Ajahns and Than Lersis.
The amulet is approx. 4,8 cm high, approx. 3.0 cm wide, approx. 1.2 cm thick and approx. 34 grammes. A two-part Katha (incantation) which you receive in written translation belongs to the amulet.
After you have received the amulet, please light 5 joss sticks and speak the first part of the supplied Katha. Only afterwards you may put on the amulet. The second part of the Katha should be spoken every time before putting on and casting off the amulet. Sick people should recite the Katha, in addition, whenever taking medicine and receiving medical treatment.
The amulet helps in varied manner in the most different areas of applications which we, because of better overview, have categorized below:
1. Acutely and chronically ill people
We would like to say first that it concerns, on this occasion, no wonder drug and no amulet which leads to a miracle healing overnight. The amulet interacts supporting and can substitute neither drugs nor a medical treatment. Medicine must be taken further and treatments or doctor's visits be continued.
The amulet can support the healing and recovery by the fact that it activates selfhealing forces, gives to the sick people strength and confidence, mobilises power reserves, strengthens defences against the illness and by his energy cofights against the illness. The supplied Katha should be spoken, in addition, before taking medicine and having medical treatment as well as surgeries. Sick people should wear the amulet directly on the skin. In Thailand patients let the amulet be laid during a surgery beside the head on the pillow. From own experience and experiences of our customers with other amulets we can say that this wish is also respected and fulfilled in Germany in many hospitals.
2. With nightmares and racking visions
People who suffer from nightmares and are aroused by these regularly from sleep as well as people who are bedeviled by racking visions should wear the amulet also during the night, lay it under the pillow or hang it up at the headboard over the head on the wall.
3. Hunters, foresters, woodsmen and other people who work or live in the wood
The amulet protects the named people against the bad forest ghosts and tree ghosts as well as against the ghosts which have gone into the wild animals. Besides it protects against attacks by wild animals, from severe weather (flash, hail, snow) as well as against accidents.
4. Seers, life coaches, energy workers, parapsychologists, undertakers, washers of the dead, RTW drivers, firefighters, disaster crews, doctors as well as nursing- and geriatric-staff and people in comparable jobs
These people the amulet protects against illness, negative energy, erratic souls of deads and against ghosts. Moreover it gives them mental strength to do their difficult jobs without taking damage in heart and soul.
5. Protection against ghosts, witchcraft, magic, Voodoo, imprecations
The amulet protects its wearer against bad ghosts of every kind and repulses witchcraft, bad magic, black magic, Voodoo, Visha Khameen, Visha Lao, imprecations as well as other magic methods which are directed against the wearer. During big paranormal activities or strong magic attacks the amulet may warm up, change his colour or start "to glow". Then the amulet should not be casted off.
6. Meditation
The amulet deepens the meditation and extends the consciousness of the meditating, so that he should reach higher levels and even a state of trance which makes it possible to him to meditate for many hours or even days.
7. Shop assistants, storekeepers, businessmen and enterprisers
To people who are active in the farthest sense in the sales or in the consultation, as well as to freelances and, for example, therapists, natural health professionals and people in other congeneric occupations, the amulet gives a positive aura,charisma, mental energy, energy and creativity. It builds up a positive energy field which surrounds the wearer of the amulet, creates trust and harmony as well as it makes the person seem interesting and attractive. This affects positively in negotiations, consultations and sales talks what leads to higher turnovers and profits.
The amulet gives health to its owner and helps him to a long life in prosperity and without need.
Ajahn Kom is a close relative of our manager. Therefore we have a particularly close relationship with the venerable Ajahn Kom. The Ajahn Kom amulets and statues offered by us are directly handed over by himself.
He is a noteworthy magician and is high revered by the population. Beside his special abilities and his effective amulets and statues, his modesty is an essential reason for this admiration. Instead of equipping his Arsom magnificently or building a new magnificent Arsom, he prefers to help temples, e.g., in the establishment of an Ubosoth, a Sala or by the financing of a Phra Prathan (main Buddha standing in the Ubosoth). For this he uses the biggest part of the donations and income which he receives by the sales of his amulets and statues.
His wife Dao, his daughter Nui and his son Nüng help carry this decision and lead a modest life. Such a behavior even in Thailand meanwhile has become an uncommonness. Only a few people outside Thailand know that Ajahn Kom and his younger brother Sombat, are master of the holy tattoo and that they tattoo effective Sak Yants in traditional manner by hand (see the last photo).
Ajahn Kom was born in the year of the tiger on Tuesday, the 5/27/2505 (1962) at 09:00 o'clock local times as Dreiwet Oomthong in the Ban Bang Kung, Tambon Bang Kung, Amphoer Mueang, Changwad Suphanburi, Thailand.
His parents are Mr. Sanit and Mrs. Boonmee (Bua Khai) Oomthong. Ajahn Kom is the oldest of 3 children of Mr and Mrs Oomthong. His younger brother Sombat belongs to the great masters of the Sak Yahn, his older sister Pen Khai passed away at the age of 11 years.
Ajahn Kom is married, his woman is called Dao. They have two children: the daughter Nui and the younger son Nueng.
At the age of 7 years he visited the Ban Bang Kung elementary school which he finished successfully. After the attendance at the secondary school, he began at the age of 15 years an "traineeship" with his uncle who was a master of the traditional religious wood craft (Laai Thai). With him he learnt during two years the high art of the wood craft of temple windows and temple doors.
After his two-year-lasting traineeship he went on wanderings. Among the rest, he made carvings in Wat Don Fai Mai Suphanburi, Wat Mai Ruak Sukharam Phetburi, Wat Mahawan Chiang Mai, Wat Phan Tao Chiang Mai, Wat Presat Chiang Mai and Wat Intrawas (Ton Gwaen) Chiang Mai, and by this acquired great religious salaries (Tambun).
At the age of 24 years the venerable Ajahn Kom ordained in Wat Bang Kung to the monk and received the monk's name Charuwanna. Four days after his ordination he walked as Phra Thudong (forest monk) in the woods of north Thailand where he lived in caves and self built sheet huts.
Afterwards he went as a Phra Thudong to the woods of the province of Kanchanaburi where he was informed of a Than Lüssi in the secret of the mystified magic arts of the Phra Lüssis. Then his way led him to Ajahn Amorn Srimanoth, in the province Mae Hong Son north-Thailand who instructed him in the production of effective amulets. Ajahn Amorn was Sit Aek (the favourite pupil) of the best known Ajahns of Burma and belongs to the most important Ajahns of the country.
Then he returned to Suphanburi where he finished his monk's time and left the monk's state (Suek Phra). Short time later he got to know the venerable Luang Pho Phut, the abbot of Wat Klang Bang Phra, Nakhon Chaisri, Nakhon Pathom. He informed the venerable Ajahn Kom during five years among other things in Pali, the magic arts and in the creation of effective amulets and statues.
During this time he also got to know his wife Dao and married. Short time later their first child, daughter Nui, was born.
In the year B.E. 2542 (1999) he let himself instruct by the venerable Luang Pho Phon Bunyakamo, abbot of Wat Wang Yai Hun, Tambon Rua Yai, Amphoer Mueang, Changwat Suphanburi. Afterwards he withdrew for a year into the woods of the Amphoer Danchang, Suphanburi, to Phra Thudong Ajahn Kaew who informed him.
In the year B.E.2547 (2004) he asked the venerable Luang Pho Wong, abbot of Wat Pracha Wongsaram, Tambon Grud, Amphoer Punpin, Changwat Suratthani, for instruction. The venerable Luang Pho Wong was Sit Aek (the favourite pupil) of the high revered Luang Phu Klai, in his lifetime abbot of Wat Suan Khan. In March, 2548 (2005) the venerable Luang Pho Wong created a statue (Ruup Muean) to the memory of his great teacher, the venerable Luang Phu Klai. Luang Phu Wong celebrated a big consecration ceremony with numerous famous monks, in addition he also asked the venerable Ajahn Kom to take part as "consecration monk". This was a very high honouring for Ajahn Kom, because he might consecrate the statues together with the most famous monks of Thailand.
Luang Pho Wong created with his own hands a travelling stick (Mai Thao) as a present for the venerable Ajahn Kom. Among the rest, this exists of a 70-cm-long Phaen Yahn Thong Daeng which he marked with Pali formulae.
